Tuesday 12 April 2011

Tell the whole story, please

-At the end of the day, all one is asking for is due recognition for everyone who had done their bit for this land that we all call home.-

(Source: TheSunDaily - by Terence Fernandez)

ON Saturday historian Dr Ranjit Singh Malhi addressed a crowd of about 300 people on the topic of distortions and biasness in history textbooks. The talk may have been held in a church and the Catholic Teachers Association of Malaysia may have organised it, but the attendees reflected Malaysia’s cultural mosaic.

All of them were concerned that the teaching of history was skewed towards the political expedience and superiority of a section of the community at the expense of the others. That the contributions and sacrifices of the minority communities were downplayed, glossed over or omitted left everyone feeling bitter.

Ranjit’s presentation picked up from a front-page article in theSun on Dec 13 last year – Biased history – where he revealed that he had quit writing history textbooks as he could not stomach the half-truths and lies that the writers were told to include as part of the syllabus.

These include the fact that the founder of Malacca Parameswara had died a Hindu, and that the sacrifices of the Indian, Gurkha, British and Australian troops in World War II were minimal.

He had also revealed that over the last decade that the third Kapitan Cina Yap Ah Loy had been gradually reduced from “Mr Kuala Lumpur” to “among those responsible for Kuala Lumpur’s development”.

In his talk Ranjit said five out of 10 chapters of the Form Four history textbooks related to Islamic History. At the same time text related to Christianity, Hinduism, Buddhism, Confucianism and Taoism made up 25%. There were also examples of how religious beliefs suddenly found their way into the syllabus as part of historical fact.

The discussion that followed was passionate and at times tense as parents, teachers and concerned Malaysians voiced their fears about the indoctrination in classrooms.

I was asked to respond to Ranjit’s presentation. My take was simple: In other countries, they covered up negative aspects of their history such as Japan’s scant mention of World War II atrocities.

However in Malaysia, the positive aspects of our past are also blanketed in favour of a political agenda that in the long run is counter-productive to nation building.

Wouldn’t telling the whole story about how the minority communities gave their blood, sweat and tears for the nation help foster a greater sense of belonging and ownership to the country? Would it not correspond to the 1Malaysia concept that is eagerly bandied around by politicians who do not necessarily subscribe to its tenets?

Instead, those sitting for the SPM are required to read this text on Page 255 of the Form Five History textbook: “Kemajuan dan kemakmuran Tanah Melayu telah berjaya menarik minat imigran untuk datang ke sini … Masyarakat tempatan seharusnya lebih giat, berinisiatif dan bersedia mengusahakan sendiri kekayaan negara … jika tidak, orang asing yang sentiasa mengintai peluang untuk mengambil ruang tersebut akan mengambil alih peranan kita, seperti yang berlaku hari ini.”

(The development and prosperity of Tanah Melayu had attracted immigrants to come here … Locals should be more proactive and take the initiative to harvest the country’s riches on our own … otherwise the aliens who have always been eyeing opportunities may take advantage of the openings available and take over our roles, as is happening today.)

Ranjit claimed he was labelled “anti-national” when he brought up the matter of historical distortions and omissions to a director-general of education.

Following theSun’s expose, the ministry gave an assurance that it would “probe the claims”.

Education Minister Tan Sri Muhyiddin Yassin announced a 14-member panel to review history textbooks. However, he said that the new revamped syallabus would only take effect in 2017, after the present batch of Form One students finish their examinations.

The organisers of the talk were compelled to revisit the issue as being in the forefront of education, they were not confident that there were serious attempts being made to address these concerns.

This is partly due to the immense political pressures faced by the policymakers. Even an earlier promise that members of the media would be included in the panel had been reneged upon.

The fact that history would be made a compulsory subject was announced at the Umno general assembly and not at a cabinet meeting also lent credence that politics and social engineering had crept into the syllabus.

After the talk, these proposals were suggested: parents return the textbooks; pages containing distortions, political rhetoric, half truths and lies be ripped out; students told not to answer exam questions based on these distortions, rhetoric, half truths and lies; demand that the panel of authors writing history textbooks comprise historians, academicians, and representatives of all ethnic communities; encourage more people to support an online petition to compel the government to take these concerns seriously; insist that history be made an optional subject or compulsory only when all the concerns are addressed; and to flood the market with factually accurate history books.

At the end of the day, all one is asking for is due recognition for everyone who had done their bit for this land that we all call home.

Terence says “Tell the truth and shame the devil”.

Sunday 3 April 2011

Public Transport Issue To Government Hospitals

"One will be able to judge any development by government with the plan of its transportation network in the country,states and cities as a basis to any transformation"
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(Source: from SAPP official website in chinese and Sabah Asiatimes)

謝秋菊促政府立即採取行動恢復中央一院及二院之間來往免費巴士服務安排公共巴士川行達邁路段
-YB Melanie Chia (3rd right)  is Sabah State Assemblywoman for N16 Luyang

YB Melanie Chia –on public transport Hospital 1 and 2 issue

2011-04-02亞洲時報(本報訊)亞庇中央第一醫院與二院之間的免費穿梭巴士被取消,二院和路陽與斗亞蘭大路之間又完全沒有公共交通便利,對病患和探病者尤其是無車階級構成極大的不便與困擾。

針對上述現象,路陽區州議員謝秋菊強烈要求政府當局馬上採取解決行動,並希望市政廳能夠體恤大眾的需要,馬上安排公共巴士穿行達邁路段,同時恢復中央一院及二院來往免費巴士,解除民困。

政府醫院竟無巴士服務

她說:“堂堂一個州首府,政府醫院居然無巴士服務,實在叫人無法接受!對平民百姓來說,政府醫院是其中一個重要人民設施,而公共交通服務是最基本的設備,政府當局怎麼能夠忽略人民最基本和最簡單的需要呢?”

她是在接獲大批民眾的投訴並於昨早親自前往瞭解實況後,向記者這麼表示。

政府自從收購沙巴醫藥中心大樓改為亞庇中央二院後,不但未見顯著提升或改善該處公共交通設施,時至今日居然連最基本的公共巴士服務也缺乏。

謝秋菊表示,她於早上來到達邁民眾會堂,然後乘搭免費穿梭迷你巴士服務到中央二院。有關穿梭巴士是為解決二院停車位不足以及在新停車場工程進行期間,特別為中央二院客戶所安排。

她說,客人可將車子停放在民眾會堂停車場,使用穿梭迷你巴往返二院看病或探病。不過,她到現場才得知,有關的穿梭巴士服務並非由衛生部提供,而是收購沙巴醫藥中心的柔佛醫藥保健集團(KPJ)為客戶所提供的服務。

“雖然這項安排方便了不少民眾,但是受惠的還是以有車階級者為主,無車階級者則無法享受這項巴士服務。”

巴士服務去年杪停止

謝秋菊進一步指出,她在巴士上從一名同車的病患口中得知,政府提供的中央一院及二院之間的免費穿梭巴士早在去年十二月卅一日停止服務。中央二院沒有德士站,這一帶也沒有公共巴士。

據當地居民透露,從前穿行於大業新村的公共巴士早已經停跑多年,目前由達邁商業中心一直穿透民眾會堂、大業新村、崇正中學、到斗亞蘭大路這麼長的路程完全沒有公車經過。

這意味著公眾若要乘搭巴士前往中央二院,袛能選擇在水塘路-亞庇路線或者亞庇-斗亞蘭路線的巴士站下車,然後步行至中央二院。

她說:“很難想像這一區這麼多住宅區、商店、學校、私人醫院、甚至政府醫院,居然沒有巴士服務,這對沒有私家車的病人或者探病的民眾來說多麼的不方便。大家都非議醫院及政府似乎忘記了無車階級的需要。”

中央二院無德士站

另外,謝秋菊在咨詢德士業者的意見後,方得悉原來中央二院根本沒設德士站。

西海岸德士公會主席黃玉明表示,只要中央二院願意提供德士位,彼等非常樂意在該處等候客人,提供德士服務。目前同行們通常接到的中央二院客人,都是透過電話呼召。

謝秋菊強調,即使有德士服務,但政府醫院的病患多數為中低下層收入群,有能力搭德士者不多,所以,提供收費廉宜的公共巴士設備才是最實際的作法。

圖示:謝秋菊為一探究竟,乘搭中央醫院二院穿梭迷你巴士瞭解民眾無法得到公共交通便利的問題。


(Source:TheBorneoPost news)

Patients facing problem getting transport to hospitals
Posted on April 2, 2011, Saturday

KOTA KINABALU: Terminating the shuttle bus service from Queen Elizabeth Hospital 1 (QEH) to QEH 2 in Damai, Luyang is a diservice to the public, especially those who do not have their own transportation.

This is because most of those seeking treatment at the government hospital do not have their own transportation.

“The situation is made worse by the fact that QEH is located in an area where public transportation is almost nil,” Luyang assemblywoman Melanie Chia said.

According to her, the shuttle service between the two hospitals was stopped on December 31 and this has caused problems to many of the patients as well as their relatives.

“The bus service only ply along Jalan Tuaran and Jalan Kolam. There is no public transportation into the Damai area. Maybe City Hall can look into establishing a route for bus service into the area,” she said.

While waiting for that to happen, the shuttle service between QEH 1 and QEH 2 must be reinstated immediately, Chia stressed.

Friday 1 April 2011

Poco a poco

      "Just song and healthy dance common in social interaction or festival as  it shall  be there for everyone to appreciate life with joy than anything else"
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(Sources: TheSunDaily - / Columnists :: Abiding Times - By Tunku ’Abidin Muhriz)

We all remember the anti-tomboy and anti-yoga fatwas, but new depths of idiocy were this week reached when Perak declared that it would uphold a declaration that poco-poco, the popular line dance, is haram. Anyone who has ever participated in a poco-poco session – whether by choice or compulsion – will appreciate its benefits to physical health, memory recall and social interaction. But frankly, defending the merits of each and every thing that some within the religious "elite" deem unacceptable is too much hard work. They are clearly bent on destroying everything that is fun about life. Rather, there must be a concerted effort to stand up to the social authoritarians who invoke religion to legitimise their prejudices.

Indeed, there are plenty of people who aren’t tomboys, who don’t do yoga, who don’t smoke, or drink, or listen to Najwa – but nonetheless do the poco-poco. And yet, it is only when their dance is under threat that they galvanise into action, ready to lobby the government to halt this infringement upon their personal freedoms. It is reminiscent of Pastor Martin Niemöller’s statement in which no one else remained to "speak for me" because others had already been silenced. Everyone, regardless of their preferences, must be reminded that with each passing day, the concept of individual liberty in this country lies buried under ever deeper layers of excrement, with the joget-loving Tunku Abdul Rahman turning once more in his grave.

....read more from Tunku ’Abidin Muhriz letters to thesundaily.com


Also, listen to the broadcasting by RadioSabahTV for the song 'Poco-Poco'